“God is love. Why are you afraid to let Him in? Hate knocks also at your door and to him you open wide. Why are you afraid of love? All things are created by love. Hate can but destroy. Why choose you death instead of life? God pleads to you. He is waiting for your help.” She reached for her jacket; and the waiter sprang forward and helped her on with it, prolonging the business needlessly. She wished him “Good evening” in a tone of distant hauteur, and led the way to the door. Outside the street was dim and silent. Joan held out her hand.!

“A baby,” she said. “Oh, it was my own fault,” she continued. “I wanted it. It was all the talk at the time. You don’t remember. Our right to children. No woman complete without one. Maternity, woman’s kingdom. All that sort of thing. As if the storks brought them. Don’t suppose it made any real difference; but it just helped me to pretend that it was something pretty and high-class. ‘Overmastering passion’ used to be the explanation, before that. I guess it’s all much of a muchness: just natural instinct.” CHAPTER IX

“Well, he talked more amusingly than he wrote,” explained Joan. “Get Boswell’s Life of him. Or I’ll lend you mine,” she added, “if you’ll be careful of it. You’ll find all the passages marked that are best worth remembering. At least, I think so.” “I spent a week at Grimsby, some years ago, organizing a fisherman’s union. They used to throw the fish back into the sea, tons upon tons of it, that men had risked their lives to catch, that would have fed half London’s poor. There was a ‘glut’ of it, they said. The ‘market’ didn’t want it. Funny, isn’t it, a ‘glut’ of food: and the kiddies can’t learn their lessons for want of it. I was talking with a farmer down in Kent. The plums were rotting on his trees. There were too many of them: that was the trouble. The railway carriage alone would cost him more than he could get for them. They were too cheap. So nobody could have them. It’s the muddle of the thing that makes me mad—the ghastly muddle-headed way the chief business of the world is managed. There’s enough food could be grown in this country to feed all the people and then of the fragments each man might gather his ten basketsful. There’s no miracle needed. I went into the matter once with Dalroy of the Board of Agriculture. He’s the best man they’ve got, if they’d only listen to him. It’s never been organized: that’s all. It isn’t the fault of the individual. It ought not to be left to the individual. The man who makes a corner in wheat in Chicago and condemns millions to privation—likely enough, he’s a decent sort of fellow in himself: a kind husband and father—would be upset for the day if he saw a child crying for bread. My dog’s a decent enough little chap, as dogs go, but I don’t let him run my larder. “But are you sure it’s your particular duty?” suggested Joan. “I’m told you’ve become a household word both in Germany and France. If we really are out to end war and establish the brotherhood of nations, the work you are doing is of more importance than even the killing of Germans. It isn’t as if there wouldn’t be enough without you.”